Contemplating Death so as to
free us to live more fully
Buddhist monks are sent to meditate on death to a cemetery
for many months on end when they are newly ordained.
What are the benefits of such a practice. It seems morbid
and depressing. And it seems completely opposed to the modern
culture in most countries that stresses youth, activity, sex,
achievement and consumption.
But in the end all of us have to die. And we meet death as
we meet life – unprepared. I read somewhere that life is
similar to a school examination except that in life we give the
test first and learn the lesson later.
Can this meditation help us to cope with unfairness of life.
Can it help us to live as well as to die?
One of the most memorable death
quotes by the French philosopher Montaigne“There is no
place on earth where death cannot find us – even if we
constantly twist our heads about in all directions as in a
dubious and suspect land ... If there were any way of
sheltering from death’s blows, I am not the man to recoil from
it … but it is madness to think that you can succeed …
Men come and they go and they trot and they dance and never
a word about death. All well and good, yet when death does come
- to them, their wives, their children, their friends, catching
them unawares and unprepared, then what storms of passion
overwhelm them, what cries, what fury, what despair!…….
To begin depriving death of its greatest advantage over us,
let us adopt a way clean contrary to that common one. Let us
deprive death of its strangeness, let is frequent it, let us
get used to it, let us have nothing more often in mind than
death … we do not know where death awaits us so let us wait for
it everywhere. To practice death is to practice freedom … a man
who has learned how to die has unlearned how to be a
slave.”
What more can you ask of death quotes. It describes for us a
way to die well and to live well.
This is a way of approaching death that is clean contrary –
as Montaigne says - to the common one. And what is the common
approach towards death in almost all western societies.
We ignore this fact altogether. We fill our lives with
activities, goals, socializing. The most important decision
that we may call ourselves to make is where to go on our next
vacation. We cannot bear to spend even a moment along with
ourselves; we switch on the tube, reach for a book or the
telephone, we keep ourselves busy at all times. Isn’t this a
sort of running away from ourselves, a way of avoiding meeting
ourselves.
This meditation forces us to face ourselves. All of us are
completely alone when we die, no friends, no business
associates, no credit cards, no money, no family, nobody but
ourselves. If we face ourselves when we live we will have a
more true foundation on which base our lives that the one that
we have now.
Another of the life transforming
quotes about death - this time by the Buddha
Of all footprints
That of the elephant is
supreme,
Of all mindfulness
meditations,
That on death is
supreme.
This meditation brings us face to face with the facts that
nothing, nothing at all matters ultimately. All that we care
for, everything we cherish, we will have to give it all up one
day when we die. There is no lasting peace or happiness in this
world, nothing that will not be snatched away from us, and we
begin to take our lives, our desire and attachments and he
needs of the ego less seriously. Why get an ulcer over it? It
will not be with us forever.
This, therefore is another of the quotes about death that
can teach us to live and to die.
I do not wish to parade myself as very evolved person
spiritually but just to illustrate the point I would like to
tell you of my own experience on meditation on my passing away.
No, I have not gone to a cemetery for many months but I am
doing Vipassana meditation, which stresses impermanence of
sensations as a mean to becoming enlightened. After some months
of Vipassana it very naturally occurred to me that my body, my
mind and intellect, my ego in short will die one day. It seems
not a very dramatic insight – it seems to be something that I
should have realized when I was 5 years old. Maybe I had
understood this concept when I was 5 years old – I do not
remember. But then I had not made it a part of my life. The
concept of my own death was not real to me as it is now. Now I
began to make it a part of my day to day thinking.
If I am going to die, if nothing can prevent it then I might
as well stop taking thoughts about my own welfare so seriously.
A lot of our thinking - my thinking anyway – is obsessive
almost. It is geared to help us preserve ourselves, to get what
we want. When we really impress on ourselves that nothing can
stop is from dying, when the thought of our own death becomes
real to us, then this obsessive non-stop clutter of thought
quietens down. We find it easier to accept ourselves, to accept
the world, to accept our lives with all its imperfections and
disappointments.
I can tell you that making the concept of impermanence
(which includes death) a part of my life I have found is easier
to
1) Stop condemning my self.
2) Easier to let go of attachments and possessions and the
habit of grasping. Sogyal Rinpoche compares our trying to make
our lives ultra comfortable as trying to decorate a hotel room
that we are passing through.
3) Easier to live with disappointments in life. When I
myself will not be there one day then who will remain to be
disappointed.
4) Easier to accept and forgive others and to let go of
grudges.
5) Easier to stop worrying. Why stress ourselves when we
have to give everything up ultimately.
6) Easier to dis-identify from my thoughts and feelings, to
witness them without reacting, to surrender to them.
And all these changes have taken place in a short period of
6 months. As I had said earlier in this book, it is like coming
awake from a dream. Sogyal Rinpoche has written a classic book
on life, death and dying. Some of the material which follows
are my comments on the material in his book. The name of the
book is
The Tibetan Book on Living and Dying
Sogyal Rinpoche speaks of the transformation that takes place
in us when we embrace changes and impermanence and learn to let
go. Just as rocks on the sea shore are not destroyed by the
waves but only sculpted into beautiful shapes, so also by going
through life with the understanding of death and impermanence
we evolve and change. Sogyal Rinpoche speaks of the strong
goodness that arises in us, a sense of unshaken confidence in
ourselves so that goodness and compassing begin naturally to
radiate to others and bring joy to them.
I wish I could comment on this from my own experience but I
am – like you – living alone in a large city and I do not
belong to a community of practitioners. I do Vipassana
mediation but I rarely go to group meditations sessions and in
any case in Vipassana people are told not to discuss
philosophical concepts or talk of their experiences and
insights so I cannot claim to have met a person who displays
these qualities. The only thing that I can testify is that my
own confidence and composure has grown since I started
Vipassana and also that whatever I have written makes sense to
me.
Sogyal also speaks of the fear of death as a dragon which
guards the greatest treasure from us. The treasure is our own
eternal and unending nature of mind. This is what is spoken of
by the Hindus as the Brahman, by the Buddhists as Nirvana and
by the Christians as God. Sogyal does not claim to have
experienced this nature of mind himself but his tradition has
taught him about many saints and mystics who have approached
it. He speaks of the Tibetan saint Milarepa:
One more of the powerful quotes
on death by the Tibetan saint Milarepa
In horror of death I took to the
mountains,
Again and again I meditated on
the Uncertainty of the hour of death,
Capturing the fastness of the
deathless unending Nature of mind,
Now all fear of death is over and
done.
Again this not something that I can comment on from my own
experience as I have not had such an experience myself and nor
have I met anyone else who has done so. But it explains the
stress that the Buddhist by on this meditation. It explains why
new monks are sent to a cemetery. Facing this fear is something
that all of us will have to do sooner or later. And if we do it
when we are strong and healthy it will helps is to grow
personally and spiritually and make our passing easier when it
comes.
So here on this page you have three quotes on death that
teach us not only how to die but also how to live. Do not
underestimate the power of these death quotes. They can
literally and quickly transform your life for the better.
I highly recommend Tibetan Book on Living and Dying It has
sold more than two million copies so you may have already read
it or heard of it. Read it and meditate on its insights. You
will definitely see a transformation in your self.
On to the next chapter on Mindfulness of death – why preparing for our
passing is important:
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